Clerics attacked for mixing politics with fatwas



RIYADH // A prominent Saudi columnist has taken the well-known Muslim cleric Yusuf al Qaradawi to task for issuing political opinions in the guise of religious rulings - a practice that the columnist laments has become widespread and harmful to the reputation of religion.

Mshari al Zaidi's criticism of the Doha-based Egyptian cleric is the latest skirmish in a long-running argument over the proper role of clerics in modern Muslim societies, what their religious rulings should address, and who exactly has the authority to issue a fatwa. The argument, which spans the Muslim world, has become even more pointed and crucial since the appearance of extremist groups such as al Qa'eda, which seek to justify their violence with religious rulings from sympathetic clerics.

The dilemma has been heightened in recent decades with rising levels of literacy and education in Muslim countries. As a result, more Muslims are rejecting traditional religious authorities - usually allied to the state - and preferring to interpret the Quran and hadith themselves, or to find a cleric who issues rulings that they find acceptable. It is not uncommon nowadays to find Muslims who have no traditional training issuing fatwas in order to gain a popular following. And they easily spread their messages by radio, television and the internet.

The upshot in the view of many Muslims has been fatwa chaos. In remarks to an international conference of Muslim scholars held in Mecca a year ago, Saudi Arabia's King Abdullah bin Abdul Aziz lamented that "internally the Islamic world has been plagued by an extremely negative phenomenon, which is the tendency to deliver fatwas by unqualified persons, especially on satellite television channels, the internet and other modern channels of communication.

"Issuing ill-considered fatwas without following any criterion offers biased, ignorant, extremist or careless individuals the opportunity to pose as religious experts qualified to issue fatwas," added the king, whose speech was read for him at the conference. No one disputes Mr al Qaradawi's mainstream Islamic credentials, nor his authority to issue fatwas. He is widely regarded as a renowned and popular scholar with a deep background in Islamic scripture.

The issue raised by Mr al Zaidi in his January 16 column in Asharq al Awsat, rather, deals with what he and some other Muslims regard as the misuse of sermons and fatwas to deal directly with divisive political issues. "A religious scholar cannot give preference to one political party over another or interfere in political affairs, using his immunity and status to do so, without actually inflicting harm on the political status quo and the reputation of religion," wrote Mr al Zaidi.

"One clear example of this is Sheikh Yusuf al Qaradawi, whose Friday sermons have become 'a weekly political statement'", he added. In a recent sermon in which he discussed the Egypt-Gaza border dispute, Mr al Qaradawi "attacked Palestinian president Mahmoud Abbas and sided with Hamas", suggesting that Mr Abbas should be punished "by stoning him to death", wrote Mr al Zaidi. Mr al Qaradawi also issued a fatwa ruling that Egyptian plans to build a wall along its border with Gaza violated Islamic law, according to Mr al Zaidi. "In response," he wrote, "members of the Islamic Research Academy in Al Azhar issued a Fatwa that invalidated al Qaradawi's fatwa."

The danger "of religious scholars getting involved in political disputes", the columnist continued, is that most people "do not look at these views as personal opinions of a political activist called Yusuf al Qaradawi, but rather as instructions given by a great Muslim scholar and jurist". Mr al Zaidi cited Iraq's sectarian strife, fuelled by Muslim clerics issuing political opinions, as an example of this danger.

"I wish our scholars and preachers would calm down a little and focus on explaining jurisprudence and reviving the moral principles of faith rather than getting involved in political wrangling," Mr al Zaidi concluded. Of course, governments in Muslim majority countries, including Egypt and Saudi Arabia, like fatwas that support their policy decisions. But increasingly they are trying to monitor and control the issuing of fatwas, and are encouraging people to listen only to state-sanctioned clerics.

Given Islam's liberal nature when it comes to religious authority, however, the state is limited in what it can do in this area. A year ago, the Mecca-based Muslim World League organised a conference of more than 170 religious scholars from around the world to deal with the problem of proliferating fatwas by unqualified persons. "In view of the significance of fatwas in the lives of Muslims, the Fiqh Academy, a subsidiary of the Muslim World League, is organising a conference to determine the methods and terms and conditions that should govern fatwas," Abdullah al Turki, the secretary-general of the League, told local reporters at the time.

"Some people make their fatwas on issues that they do not know in-depth and without due consideration for the Sharia requirements. Issuing a fatwa is a very serious matter as it involves making a decision on the basis of the law laid down by Allah and explained by the Prophet, peace be upon him," Mr al Turki said. The final communiqué of the conference sets out guidelines for issuing fatwas as well as requirements for those who seek to make such rulings. It urges that the "occupation of issuing religious edicts ... should not be looked upon as a mere office for expressing personal opinion".

It cautioned Muslims "to take every possible precaution not to call an individual Muslim an infidel as it is not permissible at all ... unless he commits an act that clearly invalidates Islam. Figurative interpretation is not acceptable in this matter." The communiqué also urged Muslim scholars "to be cautious not to issue misleading religious edicts that entice people to shed the blood of Muslims without due right".

These last two recommendations strike at the basis of many fatwas by extremist preachers, who use the apostate or infidel label to justify violence against other Muslims. cmurphy@thenational.ae

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Mercer, the investment consulting arm of US services company Marsh & McLennan, expects its wealth division to at least double its assets under management (AUM) in the Middle East as wealth in the region continues to grow despite economic headwinds, a company official said.

Mercer Wealth, which globally has $160 billion in AUM, plans to boost its AUM in the region to $2-$3bn in the next 2-3 years from the present $1bn, said Yasir AbuShaban, a Dubai-based principal with Mercer Wealth.

Within the next two to three years, we are looking at reaching $2 to $3 billion as a conservative estimate and we do see an opportunity to do so,” said Mr AbuShaban.

Mercer does not directly make investments, but allocates clients’ money they have discretion to, to professional asset managers. They also provide advice to clients.

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Mercer Wealth’s clients include sovereign wealth funds, family offices, and insurance companies among others.

From its office in Dubai, Mercer also looks after Africa, India and Turkey, where they also see opportunity for growth.

Wealth creation in Middle East and Africa (MEA) grew 8.5 per cent to $8.1 trillion last year from $7.5tn in 2015, higher than last year’s global average of 6 per cent and the second-highest growth in a region after Asia-Pacific which grew 9.9 per cent, according to consultancy Boston Consulting Group (BCG). In the region, where wealth grew just 1.9 per cent in 2015 compared with 2014, a pickup in oil prices has helped in wealth generation.

BCG is forecasting MEA wealth will rise to $12tn by 2021, growing at an annual average of 8 per cent.

Drivers of wealth generation in the region will be split evenly between new wealth creation and growth of performance of existing assets, according to BCG.

Another general trend in the region is clients’ looking for a comprehensive approach to investing, according to Mr AbuShaban.

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Some clients also have a higher appetite for risk, given the low interest-rate environment that does not provide enough yield for some institutional investors. These clients are keen to invest in illiquid assets, such as private equity and infrastructure.

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The Abu Dhabi Investment Authority, one of the largest sovereign wealth funds, said in its 2016 report that has gradually increased its exposure in direct private equity and private credit transactions, mainly in Asian markets and especially in China and India. The authority’s private equity department focused on structured equities owing to “their defensive characteristics.”

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At a glance

Global events: Much of the UK’s economic woes were blamed on “increased global uncertainty”, which can be interpreted as the economic impact of the Ukraine war and the uncertainty over Donald Trump’s tariffs.

 

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Tax evasion: Steps to crack down on tax evasion to raise “£6.5bn per year” for the public purse

 

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Housing: Housebuilding to reach its highest in 40 years, with planning reforms helping generate an extra £3.4bn for public finances