A rickshaw-puller transports a passenger as he wades through a flooded street in Kolkata.
A rickshaw-puller transports a passenger as he wades through a flooded street in Kolkata.

Ban fails to remove rickshaws from streets



KOLKATA // Despite rickshaws being banned in Kolkata two years ago, they continue to operate as the government has not been able to provide the city's 18,000 rickshaw pullers with viable employment alternatives.

Viewing the rickshaw trade as an outdated symbol of colonialism, leaders of the ruling Communist Party of West Bengal state, of which Kolkata is the capital, launched an effort against rickshaws in 1984. It finally reached fruition in Dec 2006 when legislators passed a bill gradually phasing out all hand-pulled rickshaws after Buddhadeb Bhattacharya, West Bengal's chief minister, described the pulling of rickshaws as "a disgraceful practice that flourished when the British lorded over the people".

Last year, Kolkata Municipal Corporation (KMC) stopped issuing licences for new rickshaws and rickshaw-pullers were asked to switch to other professions on their own if they could not accept the rehabilitation package being offered. Rickshaw-pullers and some trade unions demonstrated on the street against the ban and many prominent citizens voiced support for the environment-friendly rickshaws. Rickshaw-pullers, most of whom are illiterate migrants from neighbouring Bihar and Uttar Pradesh states, said they could not switch to alternative jobs offered by the government because they did not suit them, and if even they did, the government was providing too few positions.

"We readied some urban vocational training courses for the rickshaw -pullers, including offers of jobs for collecting fees from vehicle owners at the city's hundreds of parking lots. But none of them responded to our rehabilitation packages positively," said Bikash Ranjan Bhattacharyya, the mayor of Kolkata and head of KMC. "The sight of a human pulling other humans for a pittance is a blot on the image of today's Kolkata, we think. We shall make our best effort to see that finally no hand-pulled rickshaw exists on the street of Kolkata."

Anwar Hussain, an executive member of the All Bengal Rickshaw Union, said the "government wanted to provide rehabilitation only to about 2,500 licensed rickshaw-pullers while 15,500 unlicenced rickshaw-pullers and 5,000 more in allied jobs were not assured any rehabilitation". "If the government comes forward with an acceptable rehabilitation package for all of the 23,000 people involved in the trade, we shall support the removal of rickshaws from Kolkata," he said.

Kolkata rickshaw-pullers, who have been in business since the end of 19th century, have often been immortalised in books and films as a symbol of life in Kolkata. "Many westerners associate Kolkata only with the world of beggars, lepers and rickshaw-pullers. They are wrong. Kolkata is vastly different from that flawed notion," the chief minister said in 2006. While passing the rickshaw ban bill, authorities suggested that one alternative would be to provide city's licensed rickshaw-pullers with three-wheel cycle rickshaws or mechanised rickshaws, similar to the Tuk Tuks of Thailand.

Abdul Ansari, 60, a rickshaw-puller, said he was offered training to drive an auto rickshaw, but he refused because he needed a different skill and spirit, which was impossible for him to muster at his age. "What the government is attempting to do [by imposing the ban] is an anti-poor step by the Communist leaders who always said they were fighting for the poor," he said. "As long as I am allowed, I shall work day and night to earn as much as I can.

"If the police stop me from pulling my rickshaw, I shall return to my wife and children in the village. I don't want to turn into a beggar in this city where I have worked with dignity for 38 years." Being the cheapest mode of transport in the city, rickshaws cross class, caste and religious boundaries, ferrying children to school, negotiating lanes too small for other vehicles and attracting additional customers during monsoons.

"We cannot think of life in Kolkata without this rickshaw," said Nandita Chatterjee, 78, a retired businesswoman. "During heavy rain, when the city gets waterlogged, no other transport can help. If rickshaws are not there, people have to stay indoors for days sometimes." Atique Qureshi, a businessman in central Kolkata, thinks that unless the conditions of the city roads improve and an efficient sewerage network is established hand rickshaws should remain.

"Cycle rickshaws and auto rickshaws can never take the places of hand rickshaws. They cannot wade through even two feet water during monsoon," he said. aziz@thenatonal.ae

Ibrahim's play list

Completed an electrical diploma at the Adnoc Technical Institute

Works as a public relations officer with Adnoc

Apart from the piano, he plays the accordion, oud and guitar

His favourite composer is Johann Sebastian Bach

Also enjoys listening to Mozart

Likes all genres of music including Arabic music and jazz

Enjoys rock groups Scorpions and Metallica 

Other musicians he likes are Syrian-American pianist Malek Jandali and Lebanese oud player Rabih Abou Khalil

The smuggler

Eldarir had arrived at JFK in January 2020 with three suitcases, containing goods he valued at $300, when he was directed to a search area.
Officers found 41 gold artefacts among the bags, including amulets from a funerary set which prepared the deceased for the afterlife.
Also found was a cartouche of a Ptolemaic king on a relief that was originally part of a royal building or temple. 
The largest single group of items found in Eldarir’s cases were 400 shabtis, or figurines.

Khouli conviction

Khouli smuggled items into the US by making false declarations to customs about the country of origin and value of the items.
According to Immigration and Customs Enforcement, he provided “false provenances which stated that [two] Egyptian antiquities were part of a collection assembled by Khouli's father in Israel in the 1960s” when in fact “Khouli acquired the Egyptian antiquities from other dealers”.
He was sentenced to one year of probation, six months of home confinement and 200 hours of community service in 2012 after admitting buying and smuggling Egyptian antiquities, including coffins, funerary boats and limestone figures.

For sale

A number of other items said to come from the collection of Ezeldeen Taha Eldarir are currently or recently for sale.
Their provenance is described in near identical terms as the British Museum shabti: bought from Salahaddin Sirmali, "authenticated and appraised" by Hossen Rashed, then imported to the US in 1948.

- An Egyptian Mummy mask dating from 700BC-30BC, is on offer for £11,807 ($15,275) online by a seller in Mexico

- A coffin lid dating back to 664BC-332BC was offered for sale by a Colorado-based art dealer, with a starting price of $65,000

- A shabti that was on sale through a Chicago-based coin dealer, dating from 1567BC-1085BC, is up for $1,950