Girls in grade 3 attend a class at Babaji High School in Shakihan village in Afghanistan's Laghman province. The school no longer holds classes for girls beyond grade 6 after the Taliban seized power last year. Photo: Modaser Islami
Girls in grade 3 attend a class at Babaji High School in Shakihan village in Afghanistan's Laghman province. The school no longer holds classes for girls beyond grade 6 after the Taliban seized power last year. Photo: Modaser Islami
Girls in grade 3 attend a class at Babaji High School in Shakihan village in Afghanistan's Laghman province. The school no longer holds classes for girls beyond grade 6 after the Taliban seized power last year. Photo: Modaser Islami
Girls in grade 3 attend a class at Babaji High School in Shakihan village in Afghanistan's Laghman province. The school no longer holds classes for girls beyond grade 6 after the Taliban seized power

Religious madrassas become the only hope of an education and interaction for Afghan girls


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Afghan girls are turning to religious madrassas in place of official schools, a year after the Taliban effectively banned girls above the age of 13 from learning in classrooms.

In the remote village of Shaikhan in eastern Laghman province, more than 300 girls were overnight left without access to education when the group took over in August 2021. In the village’s Babaji High School, a 45-minute drive from the provincial capital Mehtarlam Baba, now only girls in grades one to six are studying.

Husna, 16, who was preparing to graduate from Babaji next year, told The National she has already forgotten everything she learnt and gets bored at home.

“There is no one at home to help me with studies so I keep forgetting everything I studied at school. I am busy doing house chores all day. I miss my school and my classmates. I can’t see them every day.”

But some girls find refuge at an all-female religious school in the nearby village of Lwarra Morra. A female instructor from the neighbouring village runs the religious school at her house, where girls learn basic religious scripts and translation of the Quran.

Inside the guest room, the madrassa can usually accommodate about 30 people, but on busy days, up to 100 students sit on the room's floor. The windows have no glass and are sealed with plastic sheeting during winter.

Crucially, the madrassa provides a place for pupils to socialise with other girls.

“I come here to learn something useful. I don’t want to become illiterate all over again. I also meet my friends here. In the schoolyard, we would play and eat snacks together. But now we can only see each other and share stories,” said Marzia, 14.

The female instructor takes a two-hour class with a male scholar by telephone every evening before she teaches her students the next morning.

“She records the lesson every night on her phone and repeats it several times before she is ready for teaching her students the next day,” Rohullah, the female instructor’s husband, told The National. “About 200 girls from surrounding villages study at our house in morning and evening shifts and they are really happy,” he said.

The instructor, who asked not to be named, was prevented by her husband from speaking to The National herself.

While informal schooling may be on the increase, the Babaji High School is closer to failing ― a waste of the colossal effort it took to get it open in the first place.

It is the only girls’ school in the area and community elders had to initially convince local officials to invest in construction of the school building and then families to send their girls to school.

“There was so much disinterest and even resistance from everyone ― land owners, village elders and community members ― to have a girls’ school in the village, but we were committed,” Irman Azizi, head of the village council, told The National.

“Together with the imam in our village and some community elders, we had to talk to families and convince them to send their girls to school. If secondary schools don’t reopen for girls, our years-long efforts will be wasted.”

Like many other parts of the country, younger girls in the eastern provinces of Afghanistan are allowed to go to school only in the company of an elder sister or another family member. Now that their older sisters can no longer attend, some of the younger girls in Babaji High School cannot go to school either.

Despite repeated promises by the Taliban government to reopen schools for all girls and boys, girls' secondary schools remain closed in several provinces. Education experts believe barring girls from going to school is already having a huge effect on the girls.

“Many girls find it difficult to comprehend why they are not allowed to go to school while boys from their families go to school every day,” Ahmadullah Safi, an educator and expert in Kabul, told The National.

“Even if girls’ secondary schools reopen tomorrow, which is unlikely, female students will have major challenges in catching up with their previous studies. They might have already forgotten a big part of what they studied.”

During their first rule between 1996 and 2001, the Taliban prohibited female pupils and teachers from going to school. This time, even though the Taliban said they will provide some form of education to girls by implementing new parameters, it is not certain when secondary schools will reopen for girls.

So far, the Taliban have mentioned technical issues, cultural considerations and differences among religious clerics over girls’ education as the main reasons for the closure of schools in many provinces. However, schools are open for girls of all ages in at least nine provinces and girls attend universities throughout the country, with classes for males and females segregated.

The Cairo Statement

 1: Commit to countering all types of terrorism and extremism in all their manifestations

2: Denounce violence and the rhetoric of hatred

3: Adhere to the full compliance with the Riyadh accord of 2014 and the subsequent meeting and executive procedures approved in 2014 by the GCC  

4: Comply with all recommendations of the Summit between the US and Muslim countries held in May 2017 in Saudi Arabia.

5: Refrain from interfering in the internal affairs of countries and of supporting rogue entities.

6: Carry out the responsibility of all the countries with the international community to counter all manifestations of extremism and terrorism that threaten international peace and security

The specs
Engine: 2.0-litre 4-cyl turbo

Power: 201hp at 5,200rpm

Torque: 320Nm at 1,750-4,000rpm

Transmission: 6-speed auto

Fuel consumption: 8.7L/100km

Price: Dh133,900

On sale: now 

The smuggler

Eldarir had arrived at JFK in January 2020 with three suitcases, containing goods he valued at $300, when he was directed to a search area.
Officers found 41 gold artefacts among the bags, including amulets from a funerary set which prepared the deceased for the afterlife.
Also found was a cartouche of a Ptolemaic king on a relief that was originally part of a royal building or temple. 
The largest single group of items found in Eldarir’s cases were 400 shabtis, or figurines.

Khouli conviction

Khouli smuggled items into the US by making false declarations to customs about the country of origin and value of the items.
According to Immigration and Customs Enforcement, he provided “false provenances which stated that [two] Egyptian antiquities were part of a collection assembled by Khouli's father in Israel in the 1960s” when in fact “Khouli acquired the Egyptian antiquities from other dealers”.
He was sentenced to one year of probation, six months of home confinement and 200 hours of community service in 2012 after admitting buying and smuggling Egyptian antiquities, including coffins, funerary boats and limestone figures.

For sale

A number of other items said to come from the collection of Ezeldeen Taha Eldarir are currently or recently for sale.
Their provenance is described in near identical terms as the British Museum shabti: bought from Salahaddin Sirmali, "authenticated and appraised" by Hossen Rashed, then imported to the US in 1948.

- An Egyptian Mummy mask dating from 700BC-30BC, is on offer for £11,807 ($15,275) online by a seller in Mexico

- A coffin lid dating back to 664BC-332BC was offered for sale by a Colorado-based art dealer, with a starting price of $65,000

- A shabti that was on sale through a Chicago-based coin dealer, dating from 1567BC-1085BC, is up for $1,950

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%3Cp%3EThe%20UAE%20will%20host%20Scotland%20for%20a%20three-match%20T20I%20series%20at%20the%20Dubai%20International%20Stadium%20next%20month.%3Cbr%3EThe%20two%20sides%20will%20start%20their%20Cricket%20World%20Cup%20League%202%20campaigns%20with%20a%20tri-series%20also%20involving%20Canada%2C%20starting%20on%20January%2029.%3Cbr%3EThat%20series%20will%20be%20followed%20by%20a%20bilateral%20T20%20series%20on%20March%2011%2C%2013%20and%2014.%3C%2Fp%3E%0A
Tearful appearance

Chancellor Rachel Reeves set markets on edge as she appeared visibly distraught in parliament on Wednesday. 

Legislative setbacks for the government have blown a new hole in the budgetary calculations at a time when the deficit is stubbornly large and the economy is struggling to grow. 

She appeared with Keir Starmer on Thursday and the pair embraced, but he had failed to give her his backing as she cried a day earlier.

A spokesman said her upset demeanour was due to a personal matter.

Updated: August 27, 2022, 6:49 AM`