Missing voices in the Swiss debate on minarets ban



'You're tired of talking about this, aren't you?" It's been several months since the Swiss shocked Europe by passing a constitutional amendment to ban the building of minarets. Yet again, issues related to Muslims have revealed the ugly side of Europe. Frankly, it's getting tiring pointing it out. But it took on a new resonance when the US state department, in its latest collection of human rights reports, drew attention to this phenomenon sweeping Europe. That the ban took place in Switzerland was also remarkable; the far-right has not been able to gain much of a following there. But they led the discussion for all of Swiss society in the run-up to the vote and that sets a dangerous precedent.

One attempt to deal with the issue is a recent initiative called "Our Shared Europe" sponsored by the British Council. The initiative seeks to draw attention to the contributions that Muslims have made to Europe so that we can have a healthier conversation about what happens tomorrow. As an academic who researches Muslim European communities, I have been asked to discuss the minarets ban with politicians and academics. At one of those events, a famous radio personality asked me about the headscarf issue in Europe. At that point, I almost threw my hands up in exasperation. "You're tired of talking about this, aren't you?" she noted.

It's not that these issues do not have importance anymore - they clearly do, which is why I went to Switzerland. The frustration is that we do not seem to be going anywhere in the discussion. We constantly ask the same questions of the same people - and we seem to be wholly unwilling to accept that maybe, just maybe, we should be asking other people. God forbid, but maybe we should even (gasp) consider asking Muslims why they believe what they do.

A few examples should make my exasperation a bit clearer. There have been studies about the motives of those who voted for the ban, revealing a number of reasons. Two of them were: "Muslims do not abide by Swiss law" and "the ban sends a signal against the spread of Islam in Switzerland". The assumptions in those two things are astounding. "Muslims do not abide by Swiss law"? Were there any Muslims in Switzerland who stated they were not obliged to abide by Swiss law? I could not find any on my trip. They must be hiding in those four minarets that actually exist in Switzerland. Maybe that's why people wanted to ban new construction: Muslims probably needed the additional space. After all, you can't "spread Islam in Switzerland" without having a base, and those minarets give you a good view of the battlefield, right?

Perhaps I'm being a bit flippant about this, but I think there is some justification to poke holes in these claims. The main reason being that we did not bother to ask Muslims themselves what they thought about these issues. In the run-up to the vote, Muslims were not actors in the discussion at all; they were just subjects. That core value of democracy - being able to define yourself - was taken away. The irony was, it was done through the democratic tool of the ballot box.

That's a mistake we see across Europe. And it's getting worse. Take the headscarf issue, for example - an issue that has been done to death already. The assumption is always that Muslim women who wear it are oppressed, or are wearing it as a political statement. I often ask commentators whether they have bothered to ask these women why they wear the scarf. The answer is often a dismissive "no". Why? Don't they think Muslim women are capable of answering?

On one occasion, a commentator replied, "Yes, I asked." Finally, some progress? No, because he continued: "They say they wear it because of God. That it is not a political statement at all." Ah! So that's why they wear it, then? "No!" No? "No! That's what they think is the reason. But actually, they're wrong - it is a political statement, they just don't know it." It's astonishing to think that in the 21st century, with all our talk about the rights of the individual and the Enlightenment, we can still entertain comments like this. That commentator had such a poor opinion of the intellects of Muslim women who wear headscarves that he felt he knew what she meant better than she did herself.

Take another example: Muammer Qadafi's call to jihad against Switzerland. Many people asked: "Why do Swiss Muslims not reject this?" As though they are obliged to respond to any Muslim in the world who says anything. But the irony was that they did reject the call. The question was not "Where is their voice?", because they spoke loudly in protest. The real question should be, "Why are we not listening?"

These are serious points, and yet, we seem satisfied with just talking in circles around these issues. Nevertheless, there is good reason to be optimistic about the future. The minarets ban was such a shock to the system in Switzerland that it reminded many that the tolerance that so defines the country cannot be taken for granted. As a result of that, there are new civil society movements reviving the public space in a meaningful way. The British Council's "Our Shared Europe" is an attempt to do exactly that. As Europeans, we need these initiatives, and the public spaces, to help different sectors of society speak for themselves. If we are successful, then the minarets ban will have been a small, and likely temporary, price to pay. But we have to move quickly, because the price may become more costly.

Dr HA Hellyer is Fellow of the University of Warwick and Europe Fellow of the Institute for Social Policy and Understanding

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Uefa Champions League play-off

First leg: Wednesday, 11pm (UAE)
Ajax v Dynamo Kiev

Second leg: Tuesday, August 28, 11pm (UAE)
Dynamo Kiev v Ajax

Ms Yang's top tips for parents new to the UAE
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Manchester City 1
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- energy drinks, milk drinks, fruit yoghurts and fruit drinks, cocoa drinks, meat and chicken extracts and instant sauces

- infant formulas and follow-on milks, health and slimming products such as powdered or fortified meal and dish substitutes,

- many ready-to-heat products including pre-prepared pies and pasta and pizza dishes, poultry and fish nuggets and sticks, sausages, burgers, hot dogs, and other reconstituted meat products, powdered and packaged instant soups, noodles and desserts.

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The more serious side of specialty coffee

While the taste of beans and freshness of roast is paramount to the specialty coffee scene, so is sustainability and workers’ rights.

The bulk of genuine specialty coffee companies aim to improve on these elements in every stage of production via direct relationships with farmers. For instance, Mokha 1450 on Al Wasl Road strives to work predominantly with women-owned and -operated coffee organisations, including female farmers in the Sabree mountains of Yemen.

Because, as the boutique’s owner, Garfield Kerr, points out: “women represent over 90 per cent of the coffee value chain, but are woefully underrepresented in less than 10 per cent of ownership and management throughout the global coffee industry.”

One of the UAE’s largest suppliers of green (meaning not-yet-roasted) beans, Raw Coffee, is a founding member of the Partnership of Gender Equity, which aims to empower female coffee farmers and harvesters.

Also, globally, many companies have found the perfect way to recycle old coffee grounds: they create the perfect fertile soil in which to grow mushrooms. 

The National's picks

4.35pm: Tilal Al Khalediah
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6.20pm: West Acre
7pm: Flood Zone
7.40pm: Straight No Chaser
8.15pm: Romantic Warrior
8.50pm: Calandogan
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Ticket prices
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Tim Paine (captain), Sean Abbott, Pat Cummins, Cameron Green, Marcus Harris, Josh Hazlewood, Travis Head, Moises Henriques, Marnus Labuschagne, Nathan Lyon, Michael Neser, James Pattinson, Will Pucovski, Steve Smith, Mitchell Starc, Mitchell Swepson, Matthew Wade, David Warner

LAST 16 DRAW

Borussia Dortmund v PSG

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Lyon v Juventus

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When Umm Kulthum performed in Abu Dhabi

  

 

 

 

Known as The Lady of Arabic Song, Umm Kulthum performed in Abu Dhabi on November 28, 1971, as part of celebrations for the fifth anniversary of the accession of Sheikh Zayed bin Sultan Al Nahyan as Ruler of Abu Dhabi. A concert hall was constructed for the event on land that is now Al Nahyan Stadium, behind Al Wahda Mall. The audience were treated to many of Kulthum's most well-known songs as part of the sold-out show, including Aghadan Alqak and Enta Omri.

 
A new relationship with the old country

Treaty of Friendship between the United Kingdom of Great Britain and Northern Ireland and the United Arab Emirates

The United kingdom of Great Britain and Northern Ireland and the United Arab Emirates; Considering that the United Arab Emirates has assumed full responsibility as a sovereign and independent State; Determined that the long-standing and traditional relations of close friendship and cooperation between their peoples shall continue; Desiring to give expression to this intention in the form of a Treaty Friendship; Have agreed as follows:

ARTICLE 1 The relations between the United Kingdom of Great Britain and Northern Ireland and the United Arab Emirates shall be governed by a spirit of close friendship. In recognition of this, the Contracting Parties, conscious of their common interest in the peace and stability of the region, shall: (a) consult together on matters of mutual concern in time of need; (b) settle all their disputes by peaceful means in conformity with the provisions of the Charter of the United Nations.

ARTICLE 2 The Contracting Parties shall encourage education, scientific and cultural cooperation between the two States in accordance with arrangements to be agreed. Such arrangements shall cover among other things: (a) the promotion of mutual understanding of their respective cultures, civilisations and languages, the promotion of contacts among professional bodies, universities and cultural institutions; (c) the encouragement of technical, scientific and cultural exchanges.

ARTICLE 3 The Contracting Parties shall maintain the close relationship already existing between them in the field of trade and commerce. Representatives of the Contracting Parties shall meet from time to time to consider means by which such relations can be further developed and strengthened, including the possibility of concluding treaties or agreements on matters of mutual concern.

ARTICLE 4 This Treaty shall enter into force on today’s date and shall remain in force for a period of ten years. Unless twelve months before the expiry of the said period of ten years either Contracting Party shall have given notice to the other of its intention to terminate the Treaty, this Treaty shall remain in force thereafter until the expiry of twelve months from the date on which notice of such intention is given.

IN WITNESS WHEREOF the undersigned have signed this Treaty.

DONE in duplicate at Dubai the second day of December 1971AD, corresponding to the fifteenth day of Shawwal 1391H, in the English and Arabic languages, both texts being equally authoritative.

Signed

Geoffrey Arthur  Sheikh Zayed

Emiratisation at work

Emiratisation was introduced in the UAE more than 10 years ago

It aims to boost the number of citizens in the workforce particularly in the private sector.

Growing the number of Emiratis in the workplace will help the UAE reduce dependence on overseas workers

The Cabinet in December last year, approved a national fund for Emirati jobseekers and guaranteed citizens working in the private sector a comparable pension

President Sheikh Khalifa has described Emiratisation as “a true measure for success”.

During the UAE’s 48th National Day, Sheikh Khalifa named education, entrepreneurship, Emiratisation and space travel among cornerstones of national development

More than 80 per cent of Emiratis work in the federal or local government as per 2017 statistics

The Emiratisation programme includes the creation of 20,000 new jobs for UAE citizens

UAE citizens will be given priority in managerial positions in the government sphere

The purpose is to raise the contribution of UAE nationals in the job market and create a diverse workforce of citizens

Zidane's managerial achievements

La Liga: 2016/17
Spanish Super Cup: 2017
Uefa Champions League: 2015/16, 2016/17, 2017/18
Uefa Super Cup: 2016, 2017
Fifa Club World Cup: 2016, 2017

UAE currency: the story behind the money in your pockets
Full Party in the Park line-up

2pm – Andreah

3pm – Supernovas

4.30pm – The Boxtones

5.30pm – Lighthouse Family

7pm – Step On DJs

8pm – Richard Ashcroft

9.30pm – Chris Wright

10pm – Fatboy Slim

11pm – Hollaphonic