Turkish police scuffle with protesters during a demonstration in Istanbul against the recent killing of George Floyd in the US. AP Photo
Turkish police scuffle with protesters during a demonstration in Istanbul against the recent killing of George Floyd in the US. AP Photo
Turkish police scuffle with protesters during a demonstration in Istanbul against the recent killing of George Floyd in the US. AP Photo
Turkish police scuffle with protesters during a demonstration in Istanbul against the recent killing of George Floyd in the US. AP Photo

George Floyd's killing should give the Arab world pause


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The killing of George Floyd, the black American man, in the US state of Minnesota should horrify everyone who has seen the video of the incident. A white policeman kneels for almost nine minutes on Floyd's neck as he repeatedly says "I can't breathe". It is an image that personifies injustice.

The protests that have spread throughout the US are the only conceivable response to this kind of police brutality. While the looting that took place is inexcusable, it is hard to fathom how people could move on from this level of outright racial prejudice and the ingrained structures of systemic discrimination, particularly because such incidents have repeatedly occurred in America.

But the incident and its fallout should provoke some self-reflection in the Arab world to the systemic forms of racial, religious and class discrimination that are so pervasive in our societies and have played important roles in fomenting war and conflict, the elimination of minorities and the creation of underclasses that face routine abuse.

People are not born racists, but they are acclimatised to it over time through language and cultural references that promote the superiority or inferiority of segments of society.

We are often quick to justifiably condemn Islamophobia and profiling of Middle Easterners in the West, but racist tropes are prevalent in our language and culture, such as the repeated use of blackface in films and television as well as the stereotyping of black Middle Easterners in those same cultural productions – a case in point is the treatment of Nubians in Egyptian cinema, who were often depicted as simpletons and servants. Standards of beauty often refer to fair-skinned, blue-eyed blondes as the pinnacle, whereas black skin is cause for rejection. Anti-semitism is also widespread in cultural and religious discourse, because of a failure to distinguish opposing Zionism and supporting the Palestinian cause from Judaism as a faith, a crime that some Arab governments as well as Israel are complicit in.

This racism is also evident in the treatment of domestic and migrant workers. In extreme cases, it takes the form of sadistic abuse, including murder and torture. But most frequently, it is seen in persistent and myriad injustices, such as forced confinement, terrible living conditions, withholding wages and passports, verbal abuse, overwork and other modes discrimination that show that the abuser thinks of them as lesser humans. Viral videos of abuse of domestic and migrant workers, and the workers' desperate attempts at escape, sometimes even by jumping out of balconies, are testament to this horrific injustice.

Racism in some parts of the Arab world is also evident in the treatment of domestic and migrant workers. AFP
Racism in some parts of the Arab world is also evident in the treatment of domestic and migrant workers. AFP

These abuses are always extended to the demonised community du jour. In Lebanon, for instance, widespread abuse of domestic workers is routine and normalised, but so is racism against Syrians, over a million of whom took refuge in the country from the war, even by politicians and in mainstream media outlets.

Other forms of systemic prejudice have been far deadlier and have underpinned many of the region’s conflicts over the past two decades. Sectarian hatreds in Iraq fuelled the terrible civil war that followed the beginning of the American occupation, to the point where the sect of the perpetrator of the violence could be determined through the mode in which the victim was killed – a beheading meant the victim was probably Shia, while a hole drilled in the head meant they were Sunni.

In Syria, the regime of Bashar Al Assad very quickly adopted a sectarian narrative in explaining the conflict to the outside world, positioning itself as a protector of minorities who had to be saved from uncouth extremists bent on creating a caliphate. The violence and destruction ensured that this became a self-fulfilling prophecy, giving rise to groups like ISIS that slaughtered Shia, Alawites, Druze and fellow Sunnis who rejected their nihilism, enslaved thousands of Yazidis after branding them devil worshippers and exiled Christians from their ancestral homes in the Nineveh plains.

In Syria, the regime of Bashar Al Assad very quickly adopted a sectarian narrative in explaining the conflict to the outside world, positioning itself as a protector of minorities who had to be saved from uncouth extremists bent on creating a caliphate. EPA
In Syria, the regime of Bashar Al Assad very quickly adopted a sectarian narrative in explaining the conflict to the outside world, positioning itself as a protector of minorities who had to be saved from uncouth extremists bent on creating a caliphate. EPA

Mr Al Assad's shock troops, on the other hand, comprised Shia militias from Iraq and Lebanon, which committed widespread atrocities in Iraq and Syria, including extrajudicial killings, forced disappearances and sectarian cleansing of Sunni communities. It is impossible today to conceive of a peaceful, healthy Syrian society in which the elements that once made up the country's beautiful and diverse mosaic are able to live together in harmony again.

The coronavirus pandemic is likely to contribute to xenophobia and discrimination as countries turn inwards and the fear of strangers takes root. Prejudice against south-east Asians and the anti-Chinese racism, for example, that is promoted by US President Donald Trump, who branded the pathogen a "Chinese virus", can be seen in the widespread Arab social media memes that mock and blame ordinary Chinese citizens for the spread of the disease.

There is much work to be done if we are to address the root causes of racism in our part of the world. Part of it is the responsibility of some governments, who have vilified or scapegoated minorities and other groups over the decades to cement their hold on power.

They must do better in creating protections for domestic and migrant workers, in fighting disinformation and stereotypes in the popular culture and the media, and in addressing the root causes of poverty and ignorance that contribute to xenophobia. Religious authorities should emphasise the egalitarian values and commonalities between Islam, its sects, and the world’s faiths, rather than allowing their pulpits to be used to sow division.

But we also have to do better. We have to talk to our children about racism, about ingrained and systemic injustice, to expose them to a diversity of experiences and narratives and life stories. To teach them to stand up even when they are not the direct victims of injustice. To question these structures that enshrine inequality.

As the Prophet’s companion and Islam’s second caliph, Omar ibn Al Khattab, said, “when did you start enslaving people, when their mothers birthed them free?”

Kareem Shaheen is a former Middle East correspondent based in Canada

Will the pound fall to parity with the dollar?

The idea of pound parity now seems less far-fetched as the risk grows that Britain may split away from the European Union without a deal.

Rupert Harrison, a fund manager at BlackRock, sees the risk of it falling to trade level with the dollar on a no-deal Brexit. The view echoes Morgan Stanley’s recent forecast that the currency can plunge toward $1 (Dh3.67) on such an outcome. That isn’t the majority view yet – a Bloomberg survey this month estimated the pound will slide to $1.10 should the UK exit the bloc without an agreement.

New Prime Minister Boris Johnson has repeatedly said that Britain will leave the EU on the October 31 deadline with or without an agreement, fuelling concern the nation is headed for a disorderly departure and fanning pessimism toward the pound. Sterling has fallen more than 7 per cent in the past three months, the worst performance among major developed-market currencies.

“The pound is at a much lower level now but I still think a no-deal exit would lead to significant volatility and we could be testing parity on a really bad outcome,” said Mr Harrison, who manages more than $10 billion in assets at BlackRock. “We will see this game of chicken continue through August and that’s likely negative for sterling,” he said about the deadlocked Brexit talks.

The pound fell 0.8 per cent to $1.2033 on Friday, its weakest closing level since the 1980s, after a report on the second quarter showed the UK economy shrank for the first time in six years. The data means it is likely the Bank of England will cut interest rates, according to Mizuho Bank.

The BOE said in November that the currency could fall even below $1 in an analysis on possible worst-case Brexit scenarios. Options-based calculations showed around a 6.4 per cent chance of pound-dollar parity in the next one year, markedly higher than 0.2 per cent in early March when prospects of a no-deal outcome were seemingly off the table.

Bloomberg

Global state-owned investor ranking by size

1.

United States

2.

China

3.

UAE

4.

Japan

5

Norway

6.

Canada

7.

Singapore

8.

Australia

9.

Saudi Arabia

10.

South Korea

The smuggler

Eldarir had arrived at JFK in January 2020 with three suitcases, containing goods he valued at $300, when he was directed to a search area.
Officers found 41 gold artefacts among the bags, including amulets from a funerary set which prepared the deceased for the afterlife.
Also found was a cartouche of a Ptolemaic king on a relief that was originally part of a royal building or temple. 
The largest single group of items found in Eldarir’s cases were 400 shabtis, or figurines.

Khouli conviction

Khouli smuggled items into the US by making false declarations to customs about the country of origin and value of the items.
According to Immigration and Customs Enforcement, he provided “false provenances which stated that [two] Egyptian antiquities were part of a collection assembled by Khouli's father in Israel in the 1960s” when in fact “Khouli acquired the Egyptian antiquities from other dealers”.
He was sentenced to one year of probation, six months of home confinement and 200 hours of community service in 2012 after admitting buying and smuggling Egyptian antiquities, including coffins, funerary boats and limestone figures.

For sale

A number of other items said to come from the collection of Ezeldeen Taha Eldarir are currently or recently for sale.
Their provenance is described in near identical terms as the British Museum shabti: bought from Salahaddin Sirmali, "authenticated and appraised" by Hossen Rashed, then imported to the US in 1948.

- An Egyptian Mummy mask dating from 700BC-30BC, is on offer for £11,807 ($15,275) online by a seller in Mexico

- A coffin lid dating back to 664BC-332BC was offered for sale by a Colorado-based art dealer, with a starting price of $65,000

- A shabti that was on sale through a Chicago-based coin dealer, dating from 1567BC-1085BC, is up for $1,950

THE BIO

Born: Mukalla, Yemen, 1979

Education: UAE University, Al Ain

Family: Married with two daughters: Asayel, 7, and Sara, 6

Favourite piece of music: Horse Dance by Naseer Shamma

Favourite book: Science and geology

Favourite place to travel to: Washington DC

Best advice you’ve ever been given: If you have a dream, you have to believe it, then you will see it.

About Seez

Company name/date started: Seez, set up in September 2015 and the app was released in August 2017  

Founder/CEO name(s): Tarek Kabrit, co-founder and chief executive, and Andrew Kabrit, co-founder and chief operating officer

Based in: Dubai, with operations also in Kuwait, Saudi Arabia and Lebanon 

Sector:  Search engine for car buying, selling and leasing

Size: (employees/revenue): 11; undisclosed

Stage of funding: $1.8 million in seed funding; followed by another $1.5m bridge round - in the process of closing Series A 

Investors: Wamda Capital, B&Y and Phoenician Funds 

'Worse than a prison sentence'

Marie Byrne, a counsellor who volunteers at the UAE government's mental health crisis helpline, said the ordeal the crew had been through would take time to overcome.

“It was worse than a prison sentence, where at least someone can deal with a set amount of time incarcerated," she said.

“They were living in perpetual mystery as to how their futures would pan out, and what that would be.

“Because of coronavirus, the world is very different now to the one they left, that will also have an impact.

“It will not fully register until they are on dry land. Some have not seen their young children grow up while others will have to rebuild relationships.

“It will be a challenge mentally, and to find other work to support their families as they have been out of circulation for so long. Hopefully they will get the care they need when they get home.”

What is a robo-adviser?

Robo-advisers use an online sign-up process to gauge an investor’s risk tolerance by feeding information such as their age, income, saving goals and investment history into an algorithm, which then assigns them an investment portfolio, ranging from more conservative to higher risk ones.

These portfolios are made up of exchange traded funds (ETFs) with exposure to indices such as US and global equities, fixed-income products like bonds, though exposure to real estate, commodity ETFs or gold is also possible.

Investing in ETFs allows robo-advisers to offer fees far lower than traditional investments, such as actively managed mutual funds bought through a bank or broker. Investors can buy ETFs directly via a brokerage, but with robo-advisers they benefit from investment portfolios matched to their risk tolerance as well as being user friendly.

Many robo-advisers charge what are called wrap fees, meaning there are no additional fees such as subscription or withdrawal fees, success fees or fees for rebalancing.

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UAE currency: the story behind the money in your pockets
In numbers: PKK’s money network in Europe

Germany: PKK collectors typically bring in $18 million in cash a year – amount has trebled since 2010

Revolutionary tax: Investigators say about $2 million a year raised from ‘tax collection’ around Marseille

Extortion: Gunman convicted in 2023 of demanding $10,000 from Kurdish businessman in Stockholm

Drug trade: PKK income claimed by Turkish anti-drugs force in 2024 to be as high as $500 million a year

Denmark: PKK one of two terrorist groups along with Iranian separatists ASMLA to raise “two-digit million amounts”

Contributions: Hundreds of euros expected from typical Kurdish families and thousands from business owners

TV channel: Kurdish Roj TV accounts frozen and went bankrupt after Denmark fined it more than $1 million over PKK links in 2013 

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