"There is no shame in progress, but it's important to keep track of development," says Mahmoud Kaabour.
"There is no shame in progress, but it's important to keep track of development," says Mahmoud Kaabour.

'I witnessed the huge changes here'



Mahmoud Kaabour is a Dubai-based filmmaker. He started Veritas Films, a film-production company, in 2008.

I come from an arts-orientated background. My grandfather was a violinist for the great diva Um Kulthum, and one of my uncles is a composer in Lebanon. I had very high grades at high school and was offered a scholarship to study medicine in the US, but art has always been the language of communication in my family, so it was the obvious path to choose. When I was six, one of my uncles, who was studying film in Lebanon, used me as an extra in one of his films and I knew then that film was what I wanted to do.

I grew up in the UAE, so my roots are here. Having studied film in Montreal, I showed my documentary film Being Osama at the Dubai Film Festival and the tickets sold out in two hours. I was humbled by its success; it was endearing and I wanted to take it further. I felt my talents were well-suited to Dubai because I had been here in the beginning and witnessed the huge changes.

I noticed that huge budgets were being spent on corporate films here but the results were always dry and boring. Western directors were being brought in who had a very orientalist and cliched view of the UAE - falcons and boys with their grandfathers - the UAE is now home to many interesting corporate entities and I felt they needed material with genuine sensibility to reflect the true culture here.

It is early days but I am sad to say that at the moment, all the investment is going in the wrong direction. Endless film festivals are being planned, which merely provide a platform for filmmakers to just show their films. We need to see funding going into education and training here to achieve a more grass-roots approach to filmmaking in the UAE. Anyone in the film industry will tell you that it isn't all glitz and glam; it requires careful investment in order to build an industry.

The UAE is home to a rapidly changing society with a big turnover of expats. Communities go up and come down, but there isn't always a record of what was there before. I felt it was necessary to create a form of celebratory archive before Satwa gets buried. There is no shame in progress, but it's important to keep track of the cycle of development, whether its through architecture or photographic records.

I am interested in communities that aren't necessarily old, but which have been left alone to grow organically. Satwa, with its mainly blue-collar and lower white-collar expat population, has developed its own micro-economy; when these Asian and Filipino populations moved in, they created businesses to service their needs. I wanted to take people who wouldn't normally go there into the cracks and crevices.

Demolition is already underway in Satwa, and who knows what plans are on the table for other areas like Deira. A cultural problem at the moment is that people across the city do not venture much into neighbourhoods besides their own. One of my current projects involves documenting each area of Dubai. Ideally, I would like to cover 13 areas in 13 separate episodes, which will familiarise people with the different areas of the city.

Coming from Lebanon, where there is no national film front, and living in the UAE, where priority is not given to film projects, it's difficult to get funding.

I am fascinated by the rise of Sufism in Europe and am currently conducting some research for a documentary on the subject. The modern day decadence of big European cities has resulted in a complete lack of spirituality and these people have turned to Sufism in order to rediscover their bond with society. At a time when the whole world is obsessed with building bridges between East and West, these people embody that bridge by balancing the philosophies of both cultures.
@email:kboucher@thenational.ae

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Yemen's Bahais and the charges they often face

The Baha'i faith was made known in Yemen in the 19th century, first introduced by an Iranian man named Ali Muhammad Al Shirazi, considered the Herald of the Baha'i faith in 1844.

The Baha'i faith has had a growing number of followers in recent years despite persecution in Yemen and Iran. 

Today, some 2,000 Baha'is reside in Yemen, according to Insaf. 

"The 24 defendants represented by the House of Justice, which has intelligence outfits from the uS and the UK working to carry out an espionage scheme in Yemen under the guise of religion.. aimed to impant and found the Bahai sect on Yemeni soil by bringing foreign Bahais from abroad and homing them in Yemen," the charge sheet said. 

Baha'Ullah, the founder of the Bahai faith, was exiled by the Ottoman Empire in 1868 from Iran to what is now Israel. Now, the Bahai faith's highest governing body, known as the Universal House of Justice, is based in the Israeli city of Haifa, which the Bahais turn towards during prayer. 

The Houthis cite this as collective "evidence" of Bahai "links" to Israel - which the Houthis consider their enemy. 

 

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A fraudulent investment operation where the scammer provides fake reports and generates returns for old investors through money paid by new investors, rather than through ligitimate business activities.