Each structure is carved from tuff, the volcanic rock central used in Armenia's ancient monuments and modern architecture. Photo: Armenia Pavilion
Each structure is carved from tuff, the volcanic rock central used in Armenia's ancient monuments and modern architecture. Photo: Armenia Pavilion
Each structure is carved from tuff, the volcanic rock central used in Armenia's ancient monuments and modern architecture. Photo: Armenia Pavilion
Each structure is carved from tuff, the volcanic rock central used in Armenia's ancient monuments and modern architecture. Photo: Armenia Pavilion

From data to stone: How AI is rebuilding Armenia’s lost architecture for the future


Razmig Bedirian
  • English
  • Arabic

Rows of engraved rock structures line a factory floor in Yerevan, bound for the Armenia Pavilion at the Venice Architecture Biennale. They look ancient, though they are still damp and fresh from the cutter.

As the team prepares the shipment, a factory worker stops in front of one of the arches. “That’s from the church in my grandmother’s village,” he says. “The church by the forest. This was over the entrance.” He is certain.

The arch is not from that church, but that moment of recognition, however misplaced, is proof the project had worked. It made memory, with all its flaws and reconstructions, tangible.

The slippage between memory and material is at the core of Microarchitecture Through AI: Making New Memories with Ancient Monuments, the Armenian Pavilion’s presentation at this year’s biennale.

The exhibition takes over a warehouse space with a series of small-scale structures, including arches and columns. Photo: Armenia Pavilion
The exhibition takes over a warehouse space with a series of small-scale structures, including arches and columns. Photo: Armenia Pavilion

The pavilion is being led by Armenia’s Ministry of Education, Science, Culture and Sports, in collaboration with the Tumo Centre for Creative Technologies and Electric Architects. It was developed with the support of Calfa, MoNumEd, and US artist Ari Melenciano.

“We wanted to see whether we can use technology to emulate the act of remembering,” says Marianna Karapetyan, the pavilion’s curator and co-founder of Electric Architects. “If there was an option of downloading the distorted image of a memory, and printing it, then maybe it will look something like this. Because you won’t be able to remember it in detail.”

The exhibition takes over a sprawling warehouse space with a series of small-scale structures: arches, columns, capitals (the top section of columns) and fragments. Each is carved from tuff, the volcanic rock central to Armenian heritage and used in its ancient monuments and modern architecture.

At first glance, they could be mistaken for genuine artefacts. But a closer look reveals the uncanny: engravings are ill-defined, crosses twist out of form, the Armenian etchings are incomprehensible, and there are plenty of motifs and designs where they shouldn’t be.

The Tumo team on a heritage scanning trip at the Dashtadem Fortress in Aragatsotn, Armenia. Photo: Tumo Centre for Creative Technologies
The Tumo team on a heritage scanning trip at the Dashtadem Fortress in Aragatsotn, Armenia. Photo: Tumo Centre for Creative Technologies

The forms were generated using AI, trained on real data and 3D scans of historical Armenian sites. That data set is part of Tumo’s continuing initiative to digitally preserve the country's cultural heritage.

In recent years, the centre has undertaken the scanning and archiving of endangered architectural sites across Armenia – monasteries, churches, khachkars (carved stones bearing crosses) and vernacular structures – many of which are threatened by conflict or environmental degradation. That growing digital archive became the foundation for the pavilion's presentation this year.

“From the beginning, we knew we wanted to present a project based on the Tumo heritage scanning initiative,” Karapetyan says. “The initiative began after the 2020 war, in the interim before Karvachar (Kalbajar), Kovsakan (Zangilan) and other areas were surrendered to Azerbaijan. The team went in and, within two weeks, documented everything they could using laser scanning and photogrammetry. The scans are extremely high resolution – accurate to the millimetre.”

Several of the sites scanned by Tumo have since been destroyed or altered, Karapetyan notes, including Saint John the Baptist Church (Kanach Zham) and Ghazanchetsots Cathedral.

“Many of these sites only exist digitally,” she says. “We knew the Tumo team had done an incredible job and wanted to present the implications of their work at the biennale in some way.”

The Tumo team has scanned more than 260 monuments and the centre is developing an open-access platform to serve as a repository for Armenian heritage. The platform will feature immersive virtual tours and scholarly resources, aiming to make Armenia’s centuries-long cultural legacy accessible to academics and the public alike.

A scan of Saint Hovhannes Church in Sisian, Armenia. Photo: Tumo Centre for Creative Technologies
A scan of Saint Hovhannes Church in Sisian, Armenia. Photo: Tumo Centre for Creative Technologies

While Tumo’s platform focuses on preservation, the pavilion took a different path. The “artefacts” on display do not reproduce any specific monument. They are not reconstructions, but reimaginings – sculptures that speak to the erasure of history, the instability of memory and the possibility of new forms of preservation.

The designs were machine-engraved, without human adjustment. “We wanted to avoid human interference altogether. We didn’t meddle with the designs, and there were no prototypes,” Karapetyan says.

“The sculptures are presented as the AI designed them and as the machine engraved them. We identified a handful of typologies of ancient Armenian architecture, their essence or DNA, so to speak, and let the AI come up with new designs.”

The idea was to explore how scans of endangered heritage – whether threatened by conflict, neglect or climate change – could be used in a new way – “to give new life to that information,” she says.

AI-generated Armenian sculpted patterns. Photo: MoNumEd
AI-generated Armenian sculpted patterns. Photo: MoNumEd

The geopolitical stakes the exhibition alludes to are urgent and thought-provoking, but the pavilion does not pretend to offer solutions. Instead, it asks how cultural memory may persist when the physical world is no longer accessible. Can heritage survive as suggestion rather than structure?

In a biennale dedicated to architecture, the Armenia Pavilion stands out not for what it builds, but how it remembers what was lost and how it reimagines the space left behind.

The result isn’t mournful or didactic but reflective. The proposal it offers is even uplifting: memory, like architecture, doesn’t have to remain fixed to be real.

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Pre-school (three - five years)

You can’t yet talk about investing or borrowing, but introduce a “classic” money bank and start putting gifts and allowances away. When the child wants a specific toy, have them save for it and help them track their progress.

Early childhood (six - eight years)

Replace the money bank with three jars labelled ‘saving’, ‘spending’ and ‘sharing’. Have the child divide their allowance into the three jars each week and explain their choices in splitting their pocket money. A guide could be 25 per cent saving, 50 per cent spending, 25 per cent for charity and gift-giving.

Middle childhood (nine - 11 years)

Open a bank savings account and help your child establish a budget and set a savings goal. Introduce the notion of ‘paying yourself first’ by putting away savings as soon as your allowance is paid.

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Change your child’s allowance from weekly to monthly and help them pinpoint long-range goals such as a trip, so they can start longer-term saving and find new ways to increase their saving.

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Discuss mutual expectations about university costs and identify what they can help fund and set goals. Don’t pay for everything, so they can experience the pride of contributing.

Young adulthood (19 - 22 years)

Discuss post-graduation plans and future life goals, quantify expenses such as first apartment, work wardrobe, holidays and help them continue to save towards these goals.

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When Umm Kulthum performed in Abu Dhabi

  

 

 

 

Known as The Lady of Arabic Song, Umm Kulthum performed in Abu Dhabi on November 28, 1971, as part of celebrations for the fifth anniversary of the accession of Sheikh Zayed bin Sultan Al Nahyan as Ruler of Abu Dhabi. A concert hall was constructed for the event on land that is now Al Nahyan Stadium, behind Al Wahda Mall. The audience were treated to many of Kulthum's most well-known songs as part of the sold-out show, including Aghadan Alqak and Enta Omri.

 
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Updated: June 09, 2025, 5:36 AM`